WCC Pilgrimage Blog

"Unterwegs für das Leben," on the road for life, was the name chosen for an initiative started by the women's work section of the Evangelical Church in Baden in the eighties. Christian women went walking together along the Rhine from Karlsruhe to Basel, going from place to place in order to collect signatures in opposition to the upgrading of armaments and to hand these over to the disarmament conference in Geneva. The walk was combined with evening peace prayer vigils held in local churches.

“Prayer is our only answer.” Salvador and Samuel are crystal clear about it. Their faith is their defense against the violent threats they are suffering from in El Garzal, Colombia. It’s a kind of answer to the cruelties of the ongoing civil war in Colombia that shows a brave and hopeful way of living in peace.

“Indonesia is neither a religious country (for example: Islamic country) nor a secular state. Even though Indonesia has the world's largest Muslim population, the law is not based on the religion. On the other side, Indonesia is not a secular state because we are upholding the value of religions and we need religious figures to be the spirit of diversity in Indonesia”, said the Indonesia Minister of Religious Affairs, Lukman Hakim Saifuddin.

One in eleven adults is diabetic. I happen to be one of those 422 million adults. There has been a dramatic increase in the number of those affected by Diabetes over the last quarter century. This increase points to a disturbing decrease in levels of physical activity of people, excessive weight gain among populations and a dramatic shift in how people access food. In the history of humanity, this reality indicates far-reaching changes in lifestyle, economics, and well-being.

My first contact with Dr. Vinie Burrows happened in 1983 while I worked as a volunteer pastor at Trinity Presbyterian Church in “Hell’s Kitchen” in New York City. At that time she, as a feminist, Human Rights and peace activist, hosted a radio program, More Than Half the World, on Pacifica station WBAI in New York.

Sometime between 486 and 465 BCE, the Bible tells us, a disagreement arose between a husband and wife on the way the wife should be presented at a banquet. The disagreement resulted in the wife losing her title of queen. The wife’s name was Queen Vashti, and her husband was King Ahasuerus of Persia. King Ahasuerus decided to find another wife. Esther, a disguised Israelite teenager, was chosen as the new queen.

The Ecumenical Water Network (EWN) of the World Council of Churches (WCC) has been observing World Water Day since its inception. It is an important occasion for all those working on water issues, including the WCC, to highlight the global water crisis. Particularly the Lenten campaign of the WCC, the “Seven Weeks for Water”, is an opportunity to galvanise its constituencies to discuss issues around water.

As a youth leader of The Church of the Lord (Prayer Fellowship) Worldwide, I am currently on a journey to Switzerland and Sweden to explore the ecumenical landscape on behalf of our church and also to learn firsthand about the work of the Church of Sweden. Journeying together can be a practical way for churches to engage in the Pilgrimage of Justice and Peace which invites member churches of the World Council of Churches and all people of goodwill to speak and act together in our continued search for peace in our troubled world.

I grew up in the south of England. And many of the places I loved to explore had names that revealed a lost history. I went for walks along paths that were called the ‘Pilgrims Way’. Sometimes I would explore the ruins of of a long closed convent. I lived in a road called Friar’s Gate, and the local beer came from a brewery called The Friary. But there were no pilgrims walking the way anymore.

Why should people of faith get engaged in AIDS2016? - The first time I took part in the International AIDS Conference was in Mexico in 2008. I was overwhelmed and fascinated. I was impressed by the large number of people HIV could mobilize, and yet I knew many people around the world had no idea of the difference between HIV and AIDS, and even worse, many did not want to know about it.

I was standing in the control booth at the back of the auditorium when the moderator of the WCC Central Committee declared the 9th Assembly open, in Porto Alegre, Brazil, on 14 February 2006. My friend Jean-Nicolas Bazin and I were surrounded by light and sound technicians and we had our eyes on the script of the opening plenary, making sure everything was flowing smoothly and according to plan.

I am Marjorie Lewis, immediate past President and the first woman to be appointed to the Presidency of the United Theological College of the West Indies (UTCWI) in Jamaica. I am currently on Sabbatical, based at the Atlantic School of Theology in Halifax Canada. Here I am conducting research on approaches to Ministerial Formation and Theological Education, with special focus on spiritual care within multi-faith and LGBTIQ communities.

The incredibly complex issues that came to the fore in the 1991 WCC Canberra Assembly continue to echo in contemporary ecumenical history. In 1991, I had been in ecumenical work already sixteen years. I began my ecumenical career being in charge of the WCC relationship with the United Nations. But nothing could have prepared me for my Canberra assignment given by General Secretary Emilio Castro on behalf of the Executive Committee: to enable the membership of the China Christian Council by resolving the condition it placed on the WCC.

It has taken me a while to get enthusiastic about Interfaith Harmony Week each February, but I have gradually ‘warmed’ to the idea, and one thing that I like is that it falls shortly after the Week of Prayer for Christian Unity (at least in the northern hemisphere). The implicit connection this draws between the need for unity and harmony between Christians, and as a starting point for harmony between religions feels a helpful link.

As my year as an intern in the Interreligious Dialogue and Cooperation team in the WCC draws to a close, it is time to ponder the changing face of the interfaith movement during the turbulent year of 2015. It is clear that in Europe at least the climate concerning different faiths and Islam in particular took a turn for the worse.

Women are at the heart of agriculture, yet too often their core function is neither recognised nor supported. That message stood out to me in the annual meeting of the Food for Life strategy group that I attended last November. The issues that affect women came up in all discussions, whichever goal of the Food for Life campaign, run by the Ecumenical Advocacy Alliance (WCC-EAA), was on the agenda.

It's true: migration is a common phenomenon in human history. People have always been moving from one place to the other either forced by circumstances or by choice. However, in our post-colonial, post-cold-war world of globalization, with increased inequality both with in countries and between countries as well as with increased awareness and enhanced transport, the scale of human migration continues to grow every year.

A little girl, barely four years old, crawls underneath a barbed-wire fence at the Serbian-Hungarian border. Her face is straight as she glances ahead, irradiated by sunbeams; her fingers are cramped into the muddy soil. Hundreds of thousands refugees are on the move as I write these lines. A reality, which for so many in Europe these past years had remained remote, suddenly becomes close and subject of fierce controversies.

In November 2015 a WCC Seminar on Ecumenism and Spirituality Lived and Practiced by Young People was held in Salatiga, Indonesia. I was really excited because that was the first time I participated in a worldwide ecumenical event.

People from all walks of life came to Paris to attend, participate in, or observe the events at COP21. It is one of the few COP meetings where major international leaders, including President Obama, showed up to lend support for the proceedings. Many come with excitement, high expectations, and readiness to be active in the various seminars, discussions, and presentations.